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Tag: religion

When considering all that is written about the singularity, in print and online (including by yours truly), it is useful to step back and consider things from a different, less involved, standpoint.


What we have here is basically an idea. A belief. One which may be based on observed trends, but is nevertheless a projection made regarding the future. A future which for many is seen as exciting, fascinating, or even as offering salvation from the sufferings and limitations of humanity.

In these respects and others, the belief in the singularity is a semi-religious one. “In a few decades we will reach a point in which humanity will evolve/ merge with machines/ disappear/ be free of its mortal coil/ be redeemed/ saved/ connect to the infinity of information”. We have a prophet who writes books on the subject, speaks widely about the fantastic future he foresees and is quoted in pretty much every article about the subject.  We have droves of believers of all different backgrounds who are convinced that this future is certain and that they should do everything in their power to bring it to existence.

We even have blind, unquestioning, easily manipulatable faith, the worst aspect of traditional religions, in which people stop, or never start, doubting anything they are told. This despite the generally higher intelligence and educational background and wider scope and interests which many of the “believers” hold.prophet

So as with all religions, blind faith is bad. Always question your beliefs, always doubt what you read about the future. It may be…no, it almost certainly will be, different than the one you envisage. Try to make up your own mind based upon real data. Many people may be speaking their minds and confidently foreseeing and prophesyzing what the future will be like. Don’t take their word for it – you read, you decide.

A few thoughts on post-human society, one which will emerge after the singularity (if we make it that far).

First of all, a definition of Singularity for you laymen (and women) by one of those who coined the phrase, Vernor Vinge, taken from this interview:singluarity233

“My version is that in the near-historical future, it seems very likely that we will be able to create beings that are smarter than humans in every way we think of humans being smart and creative. This sort of technical advance is qualitatively different from other technical advances, and it qualifies for the name “singularity” in that the world afterwards is intrinsically unknowable to people on our side of the singularity.”

The interesting question for tonight is: where might religion, that ever-present blind belief in a creator/s and all the associated paraphernalia which has gathered round this idea over the centuries, fit in in such a world? Would it still be relevant and necessary for post-human beings, or would the radical changes which define this new civilization render religious belief obsolete?

Assuming you’re interested, there’s an easy way to answer this question: “how the heck could we know – that’s the nature of a singularity!”. This is a fair answer, scientifically speaking, however it’s not much fun and would not allow me to free-wheel in pontification. So allow me to venture forth.

Much regarding the answer to this question depends on the definition you use for the term “religion”:  is it a general fear of god – an “awe before the divine”? Perhaps it can be classified as a search for the ultimate truth, a source for guidance regarding the “right” way to live our lives: “a push…toward some sort of ultimacy and transcendence that will provide norms and power for the rest of life”? Or a more generic classification of any and every belief in a single or multiple god(s): “a general term used… to designate all concepts concerning the belief in god(s) and goddess(es) as well as other spiritual beings or transcendental ultimate concerns”?

The definition will naturally determine the answer, with the more traditional, restricted view of deities as omnipotent beings which respond to prayer/sacrifice/meditation less likely to persist than the wider view of “the search for ultimate truth” . However, the basic question is: will post-humans still need a god or supernatural beliefs to explain the unknown or that which they cannot answer (the meaning of life and all that), or will this be coolly categorized as “not yet known”? singularityThe latter is  an attitude much more in line with the scientific rationale of attempting to explain nature using observation and experimentation, while retaining doubt towards every theory until it is proven.

Two elements may factor in the answer to this: a. what post-human society consists of  (an evolution of machine intelligence – true AI gone exponential, or the joining of human and machine followed by this rapid increase in intelligence), and b. (in both cases) what are the rules according to which this society will be founded and operate upon?

In a “rise of intelligent machines” scenario, programming could play a vital role. As some would say that the search for the meaning of life goes hand in hand with self-consciousness, the emergence of real AI would bring this intelligence to question the meaning of its existence – with the associated questioning of the nature of its creator(s) (in this case humans) figuring heavily, at least in the early phases. Seeing beyond its human parents would quickly bring the question to where they came from, leading to deeper philosophical and metaphysical questions – and perhaps coming nearer to religious ideas.

The “human integration” scenario, which is in my eyes a much more optimistic one for humanity’s future (unless you take the hardcore and somewhat morbid “we evolve or become irrelevant and that’s the way things should be” view), incorporates the human view of religion into post-humanity. Surely a more interesting concept to think about. A post-human society would include in its core make-up some measure remaining from the vast heterogeneity which characterizes present-day humanity (reasonably assuming that some groups – religious? – will opt out of combining with machines), with religious beliefs being only one small aspect of this variety in thought. Of course, Atheism would also be an important and relevant viewpoint. How would such different beliefs be mirrored into the thoughts (I use this word very loosely as the thinking of a multi-conscious being is very different from that of a single entity) of a collective?

A good analogy which can perhaps help us take a glimpse into what such collective thought would be like is the coming together of many single-celled  organisms to form a multicellular structure. Consider for a moment that you are comprised of billions of cells, each with its own copy of your DNA and its cellular structure. Singularity23However, the function of your body is part automatic and part led by your conscious thought – the product of billions of neurons firing in patterns in your brain. Thus, while many different cells with different functions and some degree of ‘autonomy’ exist, there is an overriding consciousness which can determine the path the whole organism takes. The analogy seems to dictate a central decision-making “body” which will breathe a set of beliefs, ideals and mundane instructions to the super-organism. It can be suggested that since such a central body will determine these central tenets, the “Body” of organized  religion will become redundant and disappear, with only the central, philosophical ideas such as the search for the meaning of life and the nature of creation remaining. Which is (or should be) of course, the central point of religion anyway 🙂

This entire subject is, of course, a matter to be discussed and debated. My opinion is limited to myself, and I’m sure many would argue with my limited conclusions here, and even with the rationale underlying them. Nevertheless, it makes for a very interesting thought experiment, one which I will pursue further within this blog.

From a very good movie I saw the other day:

“The irony of religion is that because of its power to divert man to destructive courses, the world actually could come to an end.

“Plain fact is, religion must die for mankind to live. The hour is getting very late to be able to indulge and have key decisions made by religious people, by irrationalists; By those who would steer the ship of state not by a compass, but by the equivalent of reading the entrails of a chicken. […] And those who preach faith and enable and elevate it, are our intellectual slaveholders – keeping mankind in a bondage to fantasy and nonsense that has spawned and justified so much lunacy and destruction.


“Religion is dangerous because it allows human beings who don’t have all the answers to think that they do. Most people would think that it is wonderful when someone says, “I am willing Lord, I will do what ever you want me to do!” Except that since there are no Gods actually talking to us, that void is filled in by people, with their own corruptions, and limitations, and agendas. […]

“The only appropriate attitude for man to have about the big questions is not the arrogant certitude that is the hallmark of religion, but doubt. Doubt is humble, and that is what man needs to be considering that human history is just a litany of getting shit dead wrong.

“This is why rational people – anti-religionists – must end their timidity and come out of the closet and assert themselves, and those who consider themselves only moderately religious really need to look in the mirror and realize that the solace and comfort that religion brings you actually comes at a terrible price. If you belong to a political party or a social club that was tied to as much bigotry, misogyny, homophobia, violence, and sheer ignorance as religion is, you’d resign in protest. To do otherwise is to be an enabler – a mafia wife, with the true devils of extremism that draw their legitimacy from the billions of their fellow travellers.

“If the world does come to an end here, or wherever, or if it limps into the future decimated by the effects of a religion-inspired nuclear terrorism, lets remember what the real problem was: that we learned how to precipitate mass death, before we got pass the neurological disorder of wishing for it.

“That’s it. Grow up, or die.”

From Bill Maher’s Religulous

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